How Patient Is God With Us?

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Augustine once said, “God has promised forgiveness to your repentance, but He has not promised tomorrow to your procrastination.” This is a sobering truth—a much-needed reminder that we are called to repent of our sin as soon as God has convicted us of it. It is also a sobering truth in so much as it relays the fact that God does not owe us life or forgiveness. He can do with us whatever he wants at any time (Deut. 32:39).

When we come to terms with this fact, we fall on our faces and cry out with the psalmist,

Enter not into judgment with your servant,
for no one living is righteous before you. (Ps. 143:2)

We cling to Christ crucified and risen and cry out with the psalmist,

If you, O Lord, should mark iniquities,
O Lord, who could stand?
But with you there is forgiveness,
that you may be feared. (Ps. 130:3-4)

This is not something that must happen just one time in our life. We must do this throughout the totality of our short lives until we are with Christ in glory.

God bears long with us in order to encourage us to repent.

Sadly, we so often act just like the Israelites—seeing God’s glorious works and yet rebelling against him time and time again. In Numbers 14, we have one of the most instructive examples of Israel’s rebellion and God’s mercy. The people were murmuring against God’s appointed leaders, Moses and Aaron—though they were really complaining against the Lord. The Lord asked Moses,

“How long will this people despise me?” (Num. 14:11)

Moses then interceded on behalf of the people for the sake of the Lord, his attributes, and his covenant promises (Num. 14:15-19). The Lord then granted Moses his request, saying,

“I have pardoned, according to your word.” (Num. 14:20-21)

However, God brought the following charge against the people:

“But truly, as I live, and as all the earth shall be filled with the glory of the Lord, none of the men who have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have put me to the test these ten times and have not obeyed my voice, shall see the land that I swore to give to their fathers. And none of those who despised me shall see it.” (Num. 14:22)

What is gloriously highlighted in the account above is the great long-suffering and patience of God. The God who should wipe us all out in a moment for our sin and rebellion (not to mention for the sin of our federal representative, Adam) bears long with us in order to patiently encourage us to repent. This is what Peter marvelously sums up in his second epistle where he writes,

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. (2 Pet. 3:9)

The patience of God is one of his most formidable attributes.

Every time we think of the patience and the long-suffering of God (and think of that truth in light of what he has done for us in Christ crucified), the proper response is repentance and gratitude. The patience of God is one of his most formidable attributes—yet, one that is not frequently highlighted. In the Old Testament, whenever the name and attributes of the Lord are declared, the Holy Spirit highlights the fact that he is “slow to anger” (Exod. 34:6; Num. 14:18; Ps. 86:15; Joel 2:13; Jonah 4:2).

There is, however, a wrong way for us to respond to the long-suffering of the Lord. In Psalm 50, God sets out the wicked deeds of the ungodly. He then says,

These things you have done, and I have been silent;
you thought that I was one like yourself.
But now I rebuke you and lay the charge before you. (Ps. 50:21)